DOES THE BIBLE CONDONE VIOLENCEI .  INTRODUCTION volume texts contain  some(prenominal) stories of  rage and wars .  The  character of this is to explore basic interpretations of these  countersign texts and talk over whether  god , Who is the  selfsame(prenominal) in the Old and New  volitions permits  deliverymanian  wildness , and , if so , under what circumstances .  This is an important because the Old Testament books   grade show the bases of three major religions , Judaism , Christianity , and Islam .  M any verses in the  news  foundation be quoted out of context to justify   sanctified Wars in different faiths and                                                                                                                                                         splinter religious groups , as   are  fetching place in the Middle Eastern countries  both day .   In this I  ordain explore whether our  correspondence of the teachings of  the Nazarene Christ provides guidance for    Christians about the use of  frenzy or justifiable warfare discussion quotes are from the Harper collins  sphere  watchword (NSRV .  Primary references are Does the  playscript Justify  madness ? by John J . Collins and Jesus and passive resistance , A Third Way , by Walter  split  bet on .  My secondary references are a textbook discussing proper   human body of the Old Testament Calvin :  Institutes of the Christian Religion , Vol . XX and  vingt-et-un writings on non-violence and what it means by Martin Luther King Jr ,  chairman Jimmy Carter , and Chaplain Charles Meyer and conclusions from The 9 /11 Commission Report .  The  close of this is to understand  purify the  target areas of the of the Old and New Testaments and the views of God presented  in this the teachings of Jesus Christ on violence by  canvass Collins and Wink and review some of the opinions about violence and non-violent conduct in authoritative sourcesII . MAIN POINTSWhether or not one  gestates that the Bibl   e condones violence depends on one s  indivi!   dual(prenominal) authority  prone to the text .

  We must be  heedful in our  needing of both the Old and New Testaments to  care both in light of the time period in which they originated .  Even though each book describes historical events , we cannot read those books as if they were scripted as we today write account with concrete dates ,  throng , and events .  Biblical history is not an objective reporting of  stringently human events but rather an  fervent account of God s acts in history passed down as stories and put in written form centuries laterSome modern believe that the Bible is not a model for morality i   t is a mirror for  identity element .  It is inappropriate to look to the Bible as a  charge for what to do .  We should view the Bible as a mirror reflecting commentary and stories describing who we are and how we should  move with God and one  other . In his book , Does the Bible Justify Violence , theologiser John J . Collins argues that the Bible appears to endorse violence , which he defines as any attempt of an individual or group to impose its will on others by  scathe coercion , or  killing .  He demonstrates this by quoting  hegira 15 :3 ,  the manufacturing business is a warrior .   He addsThus says the...If you  necessity to get a  climb essay, order it on our website: 
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